I wanted to share this piece that was written by my Uncle Bill (does anyone else think of Jody and Buffy of Family Affair every time I say "Uncle Bill"? No? Just me?)
My two grandmothers were very different... Grandma Leta is still living - and thriving - at almost 88 years old. Grandma Pennington (I don't know why we used her last name instead of her first name) passed away at age 88 in 1998. As a child I spent much more time with Grandma Pennington, I suppose this is true of most maternal grandparents. I've always had the thought in my head that "sons are sons until they take a wife but daughters are daughters the rest of their lives". When I was a small child they lived a similar distance from us but we mostly spent time with Grandma and Granddaddy Pennington. Holidays were mostly spent with our Pennington family. I know those cousins far better than the children of my father's siblings.
But... ultimately... I knew my mothers sisters far better than my mother's four brothers and their families. It's really only through the new social media that I have begun to connect with those family members. I feel almost as if I've wasted a valuable resource all these years in not honoring those bonds.
However, if I had to be truthful about it, ever since Michael came into my life, two of the most distant relatives in my life are my two oldest sons. They have their lives and interests and I want them to do the things they want to do. I don't want them to spend time with me out of obligation. I want people to spend time with me because they WANT to, not because they feel like they have to. And I accept the fact that whenever my grandchildren are born of those two sons, their maternal grandmothers will be closer. It hurts... but it's one of those things in life that we have to accept. I am prepared.
At any rate, when Granddaddy got sick they moved to the same town where we lived and Grandma remained there, near us, the rest of her life. I spent a lot of time with her but I always felt like I never really knew her... although I loved her dearly and she very clearly loved me. She died when I was thirty... and she was able to know all of my children. At the time I didn't realize the basic questions I could have and should have asked her. It's such a blessing to know her now through our family historian, Uncle Bill.
Her photo - taken with Granddaddy on their wedding day - hangs in my kitchen and was the first thing we hung when we moved into this new nest. I know I've posted a lot of this genealogical stuff lately and I'm not offended if you choose to skip over it. I'm posting as much for my own entertainment and my own record as anything else, but I hope you'll enjoy this. Have a great Friday, y'all!
Memories of Mother -
Flossie Virginia Jackson
Pennington
Mother's father was not meek in the way we define the word, but he was
meek in the true biblical sense in that he walked the straight and
narrow as in the promising beatitude: the
meek shall inherit the earth. He was blessed with a quiet easy going
personality that endeared him to all who knew him. His presence was always appreciated.
Mother's mother was more agressive, a little heavier, domineering,
outspoken, and highly visable, and she
was very charitable. Her presence
whether appreciated or not, was always known.
Both of Mother's parents were devout Christians who attended church and
read their bibles and prayed daily.
It is through Mother's mother's Alderman family ancestry that connects
us in a direct line with King Henry II of England. Strangely enough Dad is also a direct
decendant of King Henry through his McCubbin and Howard lines thus making
Mother and Dad thirty-seventh cousins. That in itself is not strange, but it is
perhaps a bit strange that we have this bit of information.
Mother was the product of the rather unlikely pair known as her mother
and father. She was born on the first
day of March in 1910 in rural Leake County, Mississippi and blessed in that she
was somewhat more like her father than her mother. She was one of nine children born to Mary
Alice Ray and Luther Vaden Jackson. Only
four of their nine children survived much past infancy. The oldest child was
Pearl, born in 1904, and usually referred to as Sister and officially
known as Pearl Atkinson, LPN. She lived
most of her life in a state of divorce and raised a son, Louis Atkinson, who
was a guard at Kilby State, a prisoner at Brushy Mountian, and later murdered
doing a good deed. The last child and
only surviving son was Cpl. Paul David Jackson,
born in 1920. His claim to fame
was crossing the English Channel to Normandy only to be shot in the leg by
friendly fire. He was the only one in
the family who ever drove a car or ever owned one. Mother had one other surviving sister,
Alberta, born in 1914 and named for her
Uncle Albert Jackson. She was the fun
loving child of the family otherwise known officially as Mrs. Wilfred Fox. There was another unofficially adopted sister
whose name was Martha Edwards but was called Nell Jackson and worked much of
her life in the federal government in Washington. All these people save Alberta
have passed on as of this writing.
The little graves of all the other children are at Midway Cemetery
near the place where they were all born and died near Carthage in
Mississippi. In a strange coincidence
all the surviving children were born in even numbered years as were both the
parents who also died in even numbered years.
Luther Jackson learned early in life that farming was not a very good
way to earn a living. Somewhere along the way he picked up a paint brush and
painted his way into a job with the Southern Railway System over at Meridian,
Mississippi before being transferred to Chattanooga just after 1920.
He bought a house at 328 Sylvan
Street in North Chattanooga and he and his wife lived there for the rest of
their lives. He died in 1966 and his
wife died in 1970. The house at that address was elevated with a number of
rocking chairs kept on a long front porch running the width of the house and
bending around to the side; this portion renovated to become a sleeping
porch. The rooms, especially the
kitchen were quite large. Grandmother
was a good cook and furnished her table lavishly when the family gathered there
for Christmas and other times of the year.
All in all, it was a fun place to go.
Mother's early summers while
living in Meridian were often spent with her abundance of relatives in the Ray
and Jackson families in Leake County including Uncle Floss Jackson, her
namesake. It was a case where two
brothers including Mother's father married two sisters including Mother's
mother so that just about everyone was related two different ways. Her childhood memories include leaving
Meridian each summer and spending several weeks with her grandparents.
Mother's own family usually referred to her affectionately as Mamie.
She was never to my knowledge, known as Virginia which just happened to
be the names of her two grandmothers. Virginia was the reincarnation of
her unused name devised by Dad who didn't like Flossie any more than he
liked his own name, Clarence.
Her early years are not throughly documented save to say that she
attended public school mostly in North Chattanooga and eventually graduated
from Central High School in Chattanooga, class of 1930. She had gained some minimal work experience
as a clerk in a dime store.
It was about 1931 that she left Chattanooga and went to New Orleans to
attend Baptist Bible Institute. Her objective was to become a missionary. This
objective may or may not have been completely clear but it is my understanding
that she wanted to be a foreign missionary and while she never left this
country she truly was a minister during all of her life. Even so, if this is the case, the failure to realize a dream may have
plagued her for much of her life. While
in attendance at BBI she worked in a home for unwed mothers and the otherwise
homeless in the French Quarter. When writing of her and of this particular time
we have to be mindful that this period was in the midst of the great
depression, and this work and place was not without its risks and dangers. She met Dad most likely in 1932 or 1933. He was a fairly well dressed young preacher
from Oklahoma who found much appeal in her devotion and idealism. We should
also say that pictures of her at the time show a young pretty and modest young
lady who would have certainly been very pleasing to the eye. Dad let it be known to her that she certainly
needed him for her own protection, a
line that has played well since the days of the knights of old.
There was a bit of distance between Dad and Mother's family. He hit it off well with Mother's father.
Anyone would. And he was tolerable, but
not close in his relationship with Mother's mother. There was a world of
difference in some of their views, which to my knowledge, were never
discussed. When they visited it was
usually a lesson in diplomacy. Dad's relationship to Mother's siblings was
always cordial but not necessarily close.
Mother took him to her home in Chattanooga and there at Northside
Baptist Church in June of 1934 they said their vows. They were off to Celina, Tennessee, an outpost near the Kentucky line where they
felt led to establish the town's first and only Missionary Baptist Church with
services held weekly in the basement of the Clay County Courthouse. It worked, of course, but not without great
discomfort and difficulty. The living quarters were poor. The pay was miserable,
and food and the simplest of comforts were generally denied. By late 1934 she became pregnant and on a hot
June day she gave birth to her firstborn, Albert, a tiny premature child whom
the doctor unceramoniously pronounced dead.
But church people are people who come to help one another and pray
together. The ladies at the little house
that day took the child and carefully moved their hands about his body and he
began to move and cry. Then they prayed for many hours that he would survive.
He did.
The following year in the same house on a blazing hot July Sunday
morning while his father was out preaching,
another child was was added. This time the baby weighed in at a heaping
seven pounds and was quickly named for his paternal grandfather, William Judson
Pennington.
By that time the family was able to buy an old car and they set forth
to tour the land of all their relatives and show off their two fine
children. The trip was to Missouri,
Oklahoma, Kansas, Texas, Louisiana, and Mississippi. While the two new kids were loved and
appreciated by all on this trip, it is,
of course, sad that neither of them have a memory of it.
What we do remember is that when we were just two or three years old
our days began with a bible story read to us by Mother. This happened each day
and the memory of it is fixed forever in my mind. By the time we entered public
school I'm sure we had heard just about every story that could be gleaned from
both the Old and New Testaments. She would also read stories from other
sources. I remember Hans Brinker and the Silver Skates as well as Heidi
which Mother for some unknown reason always pronounced Hilda. She would
sometimes change things around in her stories to suit her own purposes. She may
have been unclear as to the correct pronounciation of Heidi and changed the little
girl's name for ease in pronounciation. She often did as she could to make the
best of any difficult situation. If I
had to write her story in a single sentence that would be the sentence that
precedes thus one.
When members of the family gather there is sometimes discussion about
who among the children was more favored.
I never felt any of this as a child. I felt secure and did not believe
either of the parents treated anyone any different than they treated me. I hope I'm not missing something.
Mother was not like anyone else's mother that I knew. Words to describe her that come to mind today
begin with saintly and go from there.
She did have faults, of course, and in spite of all her prayerful and
religious ways I have never quite understood her sometimes distant relationship
with her older sister. During the summer of 1946 when Mother was suffering from
her severe burns her sister quit her private duty nursing job in Cleveland,
Tennessee and moved in with us to take care of Mother who was completely
bedridden for several months. Her
sister's sense of duty was at a considerable sacrifice. But in later years Mother would go for very
long periods of time without having any contact with her at all. As a child I had no understanding of this and
I must say now as an old man I still don't understand it. In 1978 after Dad died I was called to
explain why Mother's family had not been advised of his death. I had no
explanation and tried to smooth things over as best I could. My gut feeling tells me that there was some
jealousy somewhere and I'm not sure with whom it rested. Mother was too good of
a person for us to dwell on this single mystery. No matter how tough the going in her life she
always seemed to have an eye on something higher than the trivality of daily
life. Her sense of humor and ability to
laugh and smile even when things were tough are among my sweetest memories.
There was not a day in her mothering years when she did not make at least some
sacrifice for at least one, and sometimes all of her children.
Her sense of compassion extended well beyond her own family. When a
child was born to a lady's unmarried sister living with a married couple and
fathered by the husband, Mother went
there with a gift for the baby. Her only comment was: "Maybe they
should be run out of town, but It's not the fault of the baby."
She rarely had anything bad to say about anyone. One of her more scorching criticisms of a
person would be: "She's not
really like us, is she?" She believed in all ten of the commandments
and was often heard to say: "Don't ever want something someone else
has. Try for something similar and work hard to get it."
While I was still a teenager she found that I had an outstanding debt
of $5.46 at a local store, she paid it
She wrote that she paid it because she believed the store needed the money and
she was happy to tell me that I didn't have to repay her because she wanted to
do something nice for me. For a little more than five dollars she created a
blessing for three different people.
I cannot say how easy or difficult her life as a child was. I suspect
that she had at least an average childhood for that period of time. The
difficulties in he life began, if not before, when she and Dad went to Celina,
and as she put it "almost starved to death". When we moved over to two churches near
Lexington and Decaturville in western Tennessee things weren't much
better. The pay was dreadfully low and
the housing was not good either. For
awhile we were forced to live in the basement of one of the churches. We lived
in a couple of places in Louisville in Kentucky, and by then Dad had stopped preaching and was
making a decent living, but as I remember, the living conditions were far from
ideal. The Spring Creek house in the
East Ridge section of Chattanooga was good for her. It was a newly built modern
home, built just before the war, and was within walking distance of a grocery
store and a city bus ride away from her parent's home. The main problem was
that Dad worked for the TVA and Mother had no way of getting around except by
public transportation. She also felt
very vulnerable during these war years living in a house with three children,
expecting a fourth, and her husband gone
most of the time except on weekends.
The move to Georgia in December, 1944 was the beginning of more
hardships. There was no electricity or running water and clothes had to be
washed in an iron pot over a fire. Water was drawn by hand from a well and
carried to where it was needed. Ironing
was even tougher. Metal irons were heated in the fireplace before being used
for just a couple of minutes before having to be reheated. Butter was made by shaking milk in a fruit
jar. Milk was kept somewhat cool in a well but during most of the year it was
only good for a few hours. Night light
came from oil lamps that had to be cleaned almost daily. The only fuel for fire
was from the wood that we cut by hand. I remember the two winters there as
being especially brutal in this unpainted frame house that had no insulation,
window screens, or much of anything
else. There was a six-foot wide fireplace in the living room that was kept
going, but it was highly inefficient with most of the heat going up the
chimney.
It was under these circumstances that Mother was badly burned in
April, 1946 while canning strawberries. She survived but endured much suffering
for many months during the hot summer.
We moved to Cohutta over in Whitfield County in Novermber, 1947 but
things weren't much better there either.
At some point propane gas heaters were installed and an electric pump
was placed over a well allowing inside water.
Still there was no bathroom. David, born in 1941 and John in 1944 were
both quite small during this period of time and required the necessary care for
children of their ages. Virginia-Ginger
was born in January, 1947 while we were at the farmhouse in Catoosa
County. Norma and Linda were both born
in Dalton while the family lived at Cohutta.
It was not until the late 50's in the Atlanta area that Mother would
have the hardships lifted from her life. She raised seven children and there
was always at least one in the household from 1935 until about 1970. In 1966
Dad had his heart attack and without the possibility of continuing his job at
St. Joseph's Infirmary, he was forced to take whatever work he could, which in
this case was at the Boy Scout Camp south of Atlanta. During her married life
from 1934 until Dad's death in 1978 - 44 years - I personally know of sixteen
different houses where the two of them lived, and there was one house - in
Cohutta - where they lived for about nine years. Mother not only lived a hard life, but it was
also mostly a nomadic existence.
It is a fact that Dad's death in 1978 was a defining moment and it
began the third of the three major parts of her life: 1910-1934,
1934-1978, and 1978 until her own death in 1998, all even years, of
course. His death changed the way she lived her own life. It also created its own set of difficulties.
She had a limited income, limited transportation, and slowly declining
health. We should also mention the
adjustment of handling financial and other affairs, many of which were
unfamiliar to her. She seemed to have done all this quite well. She sacrificed
to pay off debts, kept good records, and became even more active in her
church. Whenever an obligation was paid
off she would sometimes write: "Thank the Lord' at the bottom of the page. She also began doing volunteer work in the
nursing home that was within easy walking distance of her apartment there in
Riverdale.
She became very active in working with an oriental group associated
with her church. The group of thirty or forty people adopted her as a mother to
them and would sometimes come in large groups to her apartment with food. I believe she held classes for them at
church. She once was heard to say that
God did not choose to take her to a foreign country, but brought the people
from a foreign country to her.
Once Mother mentioned in a letter to me that she was praying that I
would move up to the Atlanta area to be closer to her and the family. I wrote
her back asking that she please not pray about things like that. I have the
greatest faith in prayer and believe that her prayers were quite powerful. I
believe that many of the events and circumstances of my life were shaped by her
prayers. I do not regret not living in the Atlanta area, but I do regret not
being able to see her more often than I did.
Our last trip to see her was on Easter Sunday in April of 1998. It was a very nice visit in that she used it
to relate many of the events that had happened in her life. She died on May 5th and is buried next to Dad
at Methodist Cemetery in Riverdale, Georgia.
At her funeral the old minister said: "A tree always falls in the
direction in which it leans." Our mother lived a good life. She often did
as she could to make the best of any difficult siuation.
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